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  1. 東洋学報
  2. 104巻
  3. 2号

『七家集』と『八家集』―清代・江戸後期における明末史料叢書の成立と受容―

https://doi.org/10.24739/00007633
https://doi.org/10.24739/00007633
54a2e0a8-2b7b-4710-92ed-b96529411ac4
名前 / ファイル ライセンス アクション
gakuho01_104-2-02.pdf gakuho01_104-2-02.pdf (1.8 MB)
Item type 学術雑誌論文 / Journal Article(1)
公開日 2022-11-11
タイトル
タイトル 『七家集』と『八家集』―清代・江戸後期における明末史料叢書の成立と受容―
タイトル
タイトル The Seven Jia Collection and Eight Jia Collection: The Formation and Reception of the Late Ming Historical Documents during the Qing and Late Edo Era
言語
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ journal article
ID登録
ID登録 10.24739/00007633
ID登録タイプ JaLC
著者 尹, 敏志

× 尹, 敏志

尹, 敏志

ja-Kana イン, ビンシ

en YIN, Minzhi

抄録
内容記述タイプ Abstract
内容記述 The Seven Jia Collection (Qijia ji 七家集) contains seven historical documents of the late Ming, all of which were written from a perspective conflicts with the Qing dynasty, four of them were forbidden in Qianlong 乾隆 era. The Qingbai Caolu 淸白草廬 manuscript collected in Kunaicho Shoryobu 宮内廳書陵部 (the Archives and Mausolea Department, the Imperial Household Agency) was compiled before Qianlong era and then imported to Japan, which was lost in China. According to the Qing manuscript of the Eight Jia Collection (Bajia ji 八家集) in the Peking University Library, it was compiled by adding the Biographies of Four Kings (Siwang hezhuan 四王合傳) to the Seven Jia Collection. Before 1808, the Eight Jia Collection was imported to Japan, attracting the attention of Sinology (kangaku 漢學) and Japanese classical (kokugaku 國學) scholars. There are 13 existing manuscripts of the Eight Jia Collection in Japan, all derived from a single source. By comparing the catalogs and texts of the manuscripts, it is highly likely that exist the formation order of firstly the Seven Jia Collection of Kunaicho Shoryobu, secondly the Eight Jia Collection of Peking University Library, and lastly manuscripts of the Eight Jia Collection in Japan.
In the late Edo Era, the books contained in the Eight Jia Collection were published three times. The first was the wooden type version of the Ten Days of Yangzhou (Yangzhou shiri ji 揚州十日記) by Saisentei Tetsuya Jube 採撰亭鐵屋十兵衞. In 1830, Gyokugando 玉巖堂 in Edo extracted the Biographies of Four Kings, published it with Pingding Sanni Shulüe 平定三逆述略 by Zhao Yi 趙翼. In 1834, Saito Nanmei 齋藤南溟 added guiding marks (kunten 訓點) and comments to the Ten Days of Yangzhou and A Record of Slaughter in Jiading (Jiading tucheng jilüe 嘉定????城紀略) and published Jishukan 自修館 edition. The authors of the preface and afterword of Jishukan edition were Sinology scholar living in Edo, Endo Kakushu 遠藤鶴洲 and other Kishu 紀州 feudal retainer emphasized the instructive role of the Eight Jia Collection. On the other hand, Koga Toan 古賀侗庵 emphasized the cruelty of the Qing army and pointed out that the history of Ming-Qing alternation period would be a cautionary tale for Japan. The formation, transmission and publication of the Seven Jia Collection and the Eight Jia Collection shed light on the history of the reception of Qing dynasty forbidden manuscripts, which has not fully concerned in the past..
書誌情報 東洋学報
en : Toyo Gakuho

巻 104, 号 2, p. 31-58, 発行日 2022-09-16
出版者
出版者 東洋文庫
ISSN
収録物識別子タイプ ISSN
収録物識別子 0386-9067
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00169858
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