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江南知識人にとっての宋元交替:徽州における地域の保全と社会秩序の構築
https://toyo-bunko.repo.nii.ac.jp/records/6309
https://toyo-bunko.repo.nii.ac.jp/records/63092efd5822-b44c-4c5e-a33b-03e6d7d66230
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Item type | 学術雑誌論文 / Journal Article(1) | |||||||||||
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公開日 | 2018-07-30 | |||||||||||
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タイトル | 江南知識人にとっての宋元交替:徽州における地域の保全と社会秩序の構築 | |||||||||||
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タイトル | The Influence of the Transition from the Song to the Yuan Dynasty on the Literati of Jiangnan: The Maintenance of Public Safety and Construction of Social Order in Huizhou | |||||||||||
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資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | journal article | |||||||||||
著者 |
于, 磊
× 于, 磊
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内容記述タイプ | Abstract | |||||||||||
内容記述 | The theme of this article mainly concerns how the local literati of Huizhou 徽州 responded to the Mongol conquest during the transition from the Song to the Yuan Dynasty, in addition to examining how the recollection of these responses were transmitted and narrated during the middle and late Yuan period. In other words, this study tries to place the local identity of literati in the Jiangnan region within the social changes that were taking place during the middle and late Yuan Period.During the dynastic transition period, the literati of Huizhou chose to cooperate with the Mongol regime out of fear of being overrun and massacred (tucheng weiji 屠城危機), and thus protected their community. Despite the fact that the literati under the early Yuan Dynasty dismissed the danger of massacre as an insignificant part of the overall turmoil stemming from the dynastic transition, their counterparts of the middle and late Yuan Period focused more closely on that particular danger out of the other problems that occurred during the transition period and portrayed it as a specific historical reality.Afterwards, emphasis on the danger of massacre increased, as clearly shown by the building of a temple to offer sacrifices to Zheng An 鄭安, who had been instrumental in the resolution to the original crisis. Moreover, the Huizhou literati, now under peacetime conditions of the Mongol regime, attempted to actively alter the local community’s social order to conform to their traditional Confucian ideals through this selective emphasis on tucheng weiji; while this tendency spread all over Jiangnan. Under the influence of this trend, the ritual worship of the Confucian sages indigenous to each region became linked to activism attempting to reconfirm genealogical trees of knowledge for that region. Through such activities, literati were able to strengthen mutual solidarity and reconstruct regional consciousness. | |||||||||||
書誌情報 |
東洋学報 en : The Toyo Gakuho 巻 94, 号 2, p. 31-57, 発行日 2012-06 |
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出版者 | 東洋文庫 | |||||||||||
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収録物識別子タイプ | ISSN | |||||||||||
収録物識別子 | 0386-9067 | |||||||||||
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収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AN00169858 |