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In this respect, what needs be determined first may be the relationship between Duke Chou 周公 and Duke Shao 召公, the two principal characters in those books. The two dukes, who used to be considered brothers or kinsmen, have been established by recent researches as the representatives of two tribes that had earlier been subject to the Yin but cooperated with the Chou at the time of the latter’s overthrow of the Yin at the end of the eleventh century B. C. The Shao, in particular, joined the Chou camp out of fear that a part of its territory might be confiscated by the Yin.The earliest part of the Shu Ching seems to be based upon the theme of the antagonism between Duke Chou and Duke Shao. Firstly, after the death of King Wu 武王, his younger brother Duke Chou succeeded to the throne as the former’s son King Ch’eng 成王 was still a minor, thus incurring ill feeling of the Chou Clansmen and the tribal chieftains who had supported the Chou. Secondly, the city of Lo i 洛邑, that was built for governing the East after the suppression of the Easterners which had taken place after the death of King Wu, was situated within the sphere of influence of Duke Shao. We learn from the Shu Ching and the bronze inscriptions that Duke Shao, who was younger than Duke Chou by more than thirty years, could never contend with the latter on an equal footing as long as the latter was alive. Duke Chou abdicated after seven years in favor of King Ch’eng and died after a little over three years thereafter. This changed the situation for Duke Shao. The earlier books of the Shu Ching, the Lo Kao 洛誥 and the likes, seldom refer to Duke Shao and ascribe the establishment and government of Lo i to Duke Chou, while such books as the Shao Kao 召誥 and the Chün Shih 君奭 say that the same city was built by nobody but Duke Shao and that his government was entrusted by King Ch’eng. The present order of the books in the Shu Ching, which predates the Shao Kao to the Lo Kao, is due to still later editing.The present author reconstructs, from the bronze inscriptions, the process in which Duke Shao, after the death of Duke Chou, deported the latter’s descendants to faraway places and took over the control of Lo i. 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周公家と召公家:召誥篇の成立をめぐる諸問題
https://toyo-bunko.repo.nii.ac.jp/records/5224
https://toyo-bunko.repo.nii.ac.jp/records/5224940c4051-2d54-4b56-8371-2cb05d06bba0
名前 / ファイル | ライセンス | アクション |
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Item type | 学術雑誌論文 / Journal Article(1) | |||||
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公開日 | 2018-07-30 | |||||
タイトル | ||||||
タイトル | 周公家と召公家:召誥篇の成立をめぐる諸問題 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | The Houses of Duke Chou and Duke Shao : Some Questions Concerning the Origin of the Book of Shao Kao | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | journal article | |||||
著者 |
松本, 雅明
× 松本, 雅明 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | Not enough has been clarified about the origin of the early part of the Shu Ching. In this respect, what needs be determined first may be the relationship between Duke Chou 周公 and Duke Shao 召公, the two principal characters in those books. The two dukes, who used to be considered brothers or kinsmen, have been established by recent researches as the representatives of two tribes that had earlier been subject to the Yin but cooperated with the Chou at the time of the latter’s overthrow of the Yin at the end of the eleventh century B. C. The Shao, in particular, joined the Chou camp out of fear that a part of its territory might be confiscated by the Yin.The earliest part of the Shu Ching seems to be based upon the theme of the antagonism between Duke Chou and Duke Shao. Firstly, after the death of King Wu 武王, his younger brother Duke Chou succeeded to the throne as the former’s son King Ch’eng 成王 was still a minor, thus incurring ill feeling of the Chou Clansmen and the tribal chieftains who had supported the Chou. Secondly, the city of Lo i 洛邑, that was built for governing the East after the suppression of the Easterners which had taken place after the death of King Wu, was situated within the sphere of influence of Duke Shao. We learn from the Shu Ching and the bronze inscriptions that Duke Shao, who was younger than Duke Chou by more than thirty years, could never contend with the latter on an equal footing as long as the latter was alive. Duke Chou abdicated after seven years in favor of King Ch’eng and died after a little over three years thereafter. This changed the situation for Duke Shao. The earlier books of the Shu Ching, the Lo Kao 洛誥 and the likes, seldom refer to Duke Shao and ascribe the establishment and government of Lo i to Duke Chou, while such books as the Shao Kao 召誥 and the Chün Shih 君奭 say that the same city was built by nobody but Duke Shao and that his government was entrusted by King Ch’eng. The present order of the books in the Shu Ching, which predates the Shao Kao to the Lo Kao, is due to still later editing.The present author reconstructs, from the bronze inscriptions, the process in which Duke Shao, after the death of Duke Chou, deported the latter’s descendants to faraway places and took over the control of Lo i. He concludes that the two books, Shao Kao and Chün Shih, were written to justify Duke Shao’s sway over that city. | |||||
書誌情報 |
東洋学報 en : The Toyo Gakuho 巻 54, 号 2, p. 188-238, 発行日 1971-09 |
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出版者 | ||||||
出版者 | 東洋文庫 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00169858 |