@article{oai:toyo-bunko.repo.nii.ac.jp:00004737,
 author = {神田, 信夫 and KANDA, Nobuo},
 issue = {4},
 journal = {東洋学報, The Toyo Gakuho},
 month = {Mar},
 note = {Beile 貝勒 which means the king in Manchu was on a very important position in administration in the early days of the Ch’'ing Dynasty. There were various kinds of beile and inter-relations among them have been left unknown. The present writer tries to collect and examine as many examples of beile as possible from Man-wên Lao-tang 滿文老檔, Shih-lu 實錄 of the Ch’ing Dynasty and other records of those days, putting focus especially on the study of the real features of the beile during T’ien-ming 天命 era of T’ai-tsu 太祖 and T’ien-ts’ung 天聰 era of T’ai-tsung 太宗. Beile in its wider sense denotes doro jafaha beile 議政貝勒 (administrative kings) collectively. .Doro jafaha beile during the two eras numbers sixteen; thirteen sons and grandsons of T’ai-tsu Nurhaci and three sons of Šurgaci his brother. However, only four of them who were important men called amba beile 大貝勒 (great king) were given the title of beile, and the others were generally given the title of taiji 台吉. Among those taiji there were four ajige beile 小貝勒 (miner king), and in the days of T’ien-ming era those eight beile—four amba beile and four ajige beile—were at the same time hošoi beile 和碩貝勒 and each governed eight gūsa 八旗 or eight banners. In T’ien-ts’ung era there often happened the changes of position among hošoi belie and there has not been any settled view as to who governed which gūsa. The writer tries to make it clear in this article. Of the sixteen hošoi beile, ten survived till the end of T’ien-ts’ung era. When the era changed to Ch’ung-tê 崇德 and new peerage was established, seven of the hošoi belie were given the title of  hošoi cin wang 和碩親王 and the other three belie, those of doroi giyūn wang 多羅郡王 and doroi beile 多羅貝勒.},
 pages = {349--371},
 title = {清初の貝勒について},
 volume = {40},
 year = {1958},
 yomi = {カンダ, ノブオ}
}