@article{oai:toyo-bunko.repo.nii.ac.jp:00004720,
 author = {松本, 雅明 and MATSUMOTO, Masaaki},
 issue = {1},
 journal = {東洋学報, The Toyo Gakuho},
 month = {Jun},
 note = {Formerly I discussed that the former part of the book of Ch’'i-wu-lun 齊物論 was written earliest of all the books of the Chuang-tzŭ 莊子. Starting from this assumption, I try to explain here what schools of Taoism appeared in the later period of Conflicting States. I believe that I can make it clear by tracing the development of such concepts as t’ien 天, wu 物, ming 命 and hsing 性 back to the origin.I analysed the books of the Chuang-tzŭ and I have found the following six groups of book representing the thought of the Later Conflicting State Period. 1. Hsiao-yao-yu 逍遙遊, 2. Yang-shêng-chu 養生主, 3. Jên-chien-shih 人間世 and Tê-ch’ung 徳充, 4. the former half of Ta-tsung-shih 大宗師, 5. the latter half of Ta-tsung-shih and Ying-ti-wang 應帝王, and 9. P’ien-mu 駢拇, Ma-t’i 馬蹄, Ch’ü-ch’ieh 胠篋 and the former half of Ts’ai-yu 在宥. 1 and 2 may have coexisted, but 3 and the following show certainly the order of development, for they reflect a trend of putting human being in the frame of nature. From this point we can detect the same social difficulties at that period in background as implied in the idea of li 禮 entertained by Confucianists or in the idea of fa 法 held by the Fa (法) School.},
 pages = {1--39},
 title = {戦国後期における道家の諸学派},
 volume = {40},
 year = {1957},
 yomi = {マツモト, マサアキ}
}