@article{oai:toyo-bunko.repo.nii.ac.jp:00004639,
 author = {中田, 吉信 and NAKADA, Yoshinobu},
 issue = {1},
 journal = {東洋学報, The Toyo Gakuho},
 month = {Jun},
 note = {Owing to the lack of historical materials, the study on the history of the Chinese Mohammedans is a matter of considerable difficulty. This article, however, is designed to make clear only one part of the history of the Mohammedans who became absorbed in the Chinese society, through investigation of biographies of some Mohammedans who, serving in Ch’ing dynasty, gained fame as civil or military officers, and of some other Mohammedans who assimilated themselves with the Chinese people and played the active part in the world of letters or art. Taking Chin-chi-t’ang’s (金吉堂) works concerning “family names of the Mohammedans” as a guide, the writer has found in such biographical writings as Ch’ing shih lieh ch’uan (清史列傳) or in other materials more than forty persons who probably descended from the Mohammedan families. Though these Mohammedans, for the most part, served as military officers, they found themselves in a dilemma between strict Islamic rituals and Manchurian and Chinese customs or laws of the Ch’ing dynasty. Under these circumstances some of them tried to keep their faith secret. Accordingly, there were some difficulties in recognizing whether or not they were Mohammedans. There were a fair number of Mohammedans who died in obscurity or met a violent end. For example, Ma Ch’eng-yin (馬承蔭), the son of Ma Hsiung (馬雄) who was the provincial commander of Kwangsi (廣西提督) was condemned to death on the charge of taking part in the War of the Three Feudatories, and Ma Hsin-i, the governor-general of Kiangsu, Kiangsi and Anhwei Provinces (兩江總管), fell a victim to an assassin’s dagger in Nanking.},
 pages = {66--86},
 title = {清代回教徒の一側面：馬承蔭と馬新貽と},
 volume = {36},
 year = {1953},
 yomi = {ナカダ, ヨシノブ}
}