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主従関係のアサビーヤ――イブン・ハルドゥーンの王朝論における非血縁的結合の分析――
https://doi.org/10.24739/00007406
https://doi.org/10.24739/00007406d7e15bca-9e0f-4940-9a59-4b5c5e9aa241
名前 / ファイル | ライセンス | アクション |
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gakuho01_102-1-03.pdf (644.6 kB)
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Item type | 学術雑誌論文 / Journal Article(1) | |||||
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公開日 | 2020-09-02 | |||||
タイトル | ||||||
タイトル | 主従関係のアサビーヤ――イブン・ハルドゥーンの王朝論における非血縁的結合の分析―― | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | ʻAṣabīya bil-Walā’: An Analysis of Non-Kin Relationships in Ibn Khaldūn’s Dynastic Theory | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | journal article | |||||
ID登録 | ||||||
ID登録 | 10.24739/00007406 | |||||
ID登録タイプ | JaLC | |||||
著者 |
荒井, 悠太
× 荒井, 悠太 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | In this article, the author reappraises the significance of non-kin ties according to ‘ilm al-‘umrān al-basharī (the science of human civilization), advocated by Arab historian Ibn Khaldūn in the Muqaddima, an introduction and volume I of his historical work, the Kitāb al-‘Ibar. Ibn Khaldūn’s dynastic theory, which constitutes the substance of his science of human civilization, has been regarded as a product of his political experience in Maghrib society, giving him insights into its organization, and is considered to be “tribal” in character. However, after reading through Ibn Khaldūn’s historical narrative, the author has found that the phenomenon of a transition from kin to non-kin ties in dominant groups is also laid out as a critical dynastic phenomenon, bringing into doubt the conventional interpretation that the theory is no more than “tribal.” Thus the author examines Ibn Khaldūn’s Kitāb al-‘Ibar, focusing on a kind of his notions of social ties, ‘aṣabīya bil-walā’ (solidarity based on clientage), in order to clarify the function of non-kin ties in his dynastic theory and historical narrative. Chapter I outlines Ibn Khaldūn’s historical narrative up to the Abbasid era according to his historical perspective. Chapter II examines Ibn Khaldūn’s method of applying his own dynastic theory to the Mamluk sultanate, which has been considered not to conform to his “tribal” dynastic theory because its dominant group, mamluks, are intrinsically non-kin and non-tribal. In conclusion, the author argues that while Ibn Khaldūn’s dynastic theory emphasizes the significance of kin and tribal ties as applied to historical dynasties in general, his historical narrative reflects the principles of transitions from kin and tribal to non-kin, which takes place in the character of social relationships in dominant groups. |
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書誌情報 |
東洋学報 en : The Toyo Gakuho 巻 102, 号 1, p. 01-24, 発行日 2020-06-18 |
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出版者 | ||||||
出版者 | 東洋文庫 | |||||
ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0386-9067 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00169858 | |||||
見出し | ||||||
大見出し | 論説 | |||||
言語 | ja | |||||
見出し | ||||||
大見出し | Articles | |||||
言語 | en |